Field of Science

The complex truth about "smart" drugs

In 'Limitless', a cognitive enhancement pill
enables Bradley Cooper's character to finish
his novel in four days, learn to play the piano
in three and make millions on the stock market
in two weeks.







There is a comprehensive and very thought-provoking article on "smart" cognitive "enhancer" drugs like Ritalin and modafinil in Mosaic Magazine that's well worth your time. The very fact that I am putting "smart" and "enhancer" in quotes tells you where the article's coming from. The problem with these pills is that their lure is seductive, so more often than not we would all like to overstate their promise. It's thus particularly important to take a realistic view of what they can and cannot do.

For those besieged with multitasking today here's a summary of the main points. Alternatively, of course, you could take a smart drug to help you zip through the article...

1. Nobody really knows how smart drugs work, except for a very limited understanding of substances like caffeine and a few brain pathways like those dealing with nicotinic acetylcholine receptors (in fact, nicotine and nicotine-like substances may well be the only true cognitive enhancers). This fact would be consistent with our general lack of understanding regarding neurological drugs.

2. Most important take-home message: These drugs don't really seem to "enhance" function; rather, they simply optimize existing function. An immediate corollary of this fact is that the drugs would show the greatest effect only in cognitively impoverished brains. Thus, the effect may be marginal to zero in normal people. Studies seem to support this contention.

3. There is an ongoing controversy about whether intense focus brought about by these drugs can stifle creativity. Opinion among neuroscientists seems to be divided, although I find myself leaning toward the pessimistic side. 

4. As the article notes, studies seem to support this pessimistic view for now. Smart drugs don't really cause enhancement across the board; rather, they seem to modify performance on very narrowly defined tasks, especially related to attention and memory.

5. Another important take-home message: It's possible that smart drugs actually don't enhance cognitive function all. Instead what they might simply be doing is lowering other barriers necessary for normal cognitive function. Thus, instead of actually enhancing your ability to learn something for instance, they  might simply be getting rid of the lethargy, procrastination and boredom that often keeps us from learning or picking up a book in the first place. 

This to me sounds logical. A good control experiment to run in this case would be a side-by-side comparison of a purported smart drug with another one that's known to only improve peripheral qualities such as alertness or mood.

6. There is legitimate concern that even if these drugs enhance certain functions, they may be affecting other functions in negative ways. More generally, there is legitimate concern that we simply don't know enough about the brain to understand what the side effects of these drugs on other parts of brain function might be.

7. Big Pharma is shying away from smart drug research partly because we don't understand how they work. Of course, the cynic in me says that we can still get away with marketing the hell out of marginally effective supplements like 5-Hour-Energy, but that's a topic for a different post.

8. The societal implications of smart drugs are fascinating and important. If their significant impact is only on cognitively deprived members of society, then we should legitimately ask whether they should be prescribed more to say, poor or homeless people whose "attention reserves" have been unfortunately spent on more pressing basic issues like health or housing. These are the folks who in theory might benefit the most from such medication. Of course, we would then also have to deal with the potential ethical implications of testing these drugs on such people.

9. Bottom line: There will be a market for certain smart drugs in the future. But these drugs will very likely be highly targeted, optimizing only limited functions like short attention spans or rote memorization. Enhancing memory or attention in a consistent manner might be an achievable goal in the short-term future, but enhancing creativity or general IQ might well be impossible. The prospect of a pill that enhances cognitive capabilities across the board might likely remain the stuff of movies like 'Limitless' (which is quite an entertaining movie, by the way).

The clearest essay on physics I have read: The beauty and clarity of Paul Dirac's prose

Paul Dirac was sort of the Ernest Hemingway of physics, only better. Both his equations and his prose were as tight, spare and to the point as Hemingway. But unlike the delightfully rough-hewn storytelling of Hemingway Dirac's creations were, in Freeman Dyson's words, "like perfect mathematical sculptures falling from the sky". While his elegant mathematics captivated other scientists and inspired awe, his translation of mathematical precision to his English could frustrate and baffle. Dirac often answered in monosyllables, often did not understand metaphor and spoke only when he felt like. There was a logic behind this behavior that was hard to dispute though; as he pithily put it, "There are always more people willing to talk than to listen."

But while everyday conversation with him could be difficult, the application of his principles of language to his "Principles of Quantum Mechanics" was a spectacular success. Even today the book stands as the simplest and clearest account of quantum theory written by one of its master founders. Like Mozart, the text contains no fewer and no more words than are necessary for a proper exposition and even non-scientists should read the first chapter. Einstein himself cherished his copy, and whenever he needed to look up a technical point would mumble, "Where's my Dirac?" In fact Dirac regarded the book as his last word on quantum theory, so much so that he used to literally read from it in class.

The power of Dirac's language to strip away the inessentials and cut through the fog like a diamond is illustrated in a delightful little book that I recently came across. Titled "From a Life in Physics", it is a collection of talks given at the International School of Theoretical Physics at Trieste in Italy in 1968. The collection features talks by some of the true heavyweights of 20th century physics - Hans Bethe, Dirac, Werner Heisenberg, Eugene Wigner, Oskar Klein and Evgeny Lifshitz.

All the essays are highly readable but not surprisingly, the clearest and most elegant one is by Dirac. In it he essentially tells us how a theoretical physicist thinks and works: "I shall attempt to give you an idea of how a theoretical physicist works - how he sets about trying to get a better understanding of the laws of nature".

Dirac immediately cuts to the chase. He tells us that there are two main procedures by which a theoretical physicist operates. "One is to work from the experimental basis, and for this you must keep closely in touch with the experimentalists. The other is to work from the mathematical basis". How do you work from the mathematical basis, exactly? 
"One examines and criticizes the existing theory. One tries to pinpoint the faults in it and then tries to remove them. The difficulty here is to remove the faults without destroying the great successes of the existing theory."
Immediately here Dirac has hit on the essential formula followed by most successful theoretical scientists. The examples are well-known by now: Einstein invented relativity while preserving the success of Newtonian mechanics. Dirac himself was part of a revolution that invented quantum mechanics while preserving classical mechanics. The resolution of discrepancies led to scientific revolutions. The first procedure is also well known; for instance spectroscopists built a theory of atomic spectra based on a huge amount of experimental data.

Since we are faced with two potential methods for tackling a problem, which one do we follow? Dirac's prescription is clear: 
"Which procedure one follows depends largely on the subject of study. For a subject about which very little is known, where one is breaking new ground, one is pretty well forced to follow the procedure based on experiment. In the beginning, for a new subject, one merely collects experimental evidence and classifies it". 
As an example Dirac accurately notes the development of the periodic table; at first we could only build up a collection of facts based on existing data, but then it became possible for a brilliant scientist like Mendeleev to actually make predictions based on these facts.

On the other hand, when the experimental evidence is well-established, then the theoretician can proceed to organize it in an overarching theoretical framework. Here a striking new criterion enters the game, and no other physicist used it as fruitfully. It is beauty.
"With increasing knowledge of a subject, when one has a great deal of support to work from, one can go over more and more towards the mathematical procedure. One then has as one's underlying motivation the striving for mathematical beauty. Theoretical physicists accept the need for mathematical beauty as an act of faith. There is no compelling reason for it, but it has proved a very profitable objective in the past. For example, the main reason why the theory of relativity is so universally accepted is its mathematical beauty."
I would actually disagree with that last statement: The main reason why the theory of relativity had been so well accepted by 1968 was because of its unerring agreement with experiment. But in Dirac's words you can clearly see the tortuous path that a theoretical physicist exploring a new field treads; he is unsure of the exact direction, and since beauty can often be subjective, he always runs the risk of losing his way and falling into a deep abyss. Only a mind as confident and accomplished as Dirac's can navigate this labyrinthine maze.

There are other pithy gems in the essay. In one of them Dirac describes how Schrodinger tried to apply wave mechanics to the hydrogen atom and failed because he did not take spin - a purely quantum mechanical variable yet to be discovered - into account. Schrodinger's failure leads to another Dirac aphorism:
"The moral of this story is that one should not try to accomplish too much in one stage. One should separate the difficulties in physics one from another as far as possible, and then dispose of them one by one".
Wise words, not just for physicists but for everyone.

Another aphorism arises when Dirac talks about the recalcitrance of many physicists to switch from tensors to spinors in dealing with relativistic quantum mechanics. Being mathematically oriented Dirac did, and was successful. More Zen-like wisdom follows:
"One should always guard against getting too attached to one particular line of thought".
The rest of the essay concerns the theory of quantum electrodynamics. Dirac was never happy with QED since its artificial cutoffs and the procedure of renormalization did not fit with his notion of beauty and elegance. As he characteristically put it: "In mathematics one rejects a quantity because it is very small, not because it is too large and one does not want it". As far as I know, QED and other related theories are still based on the same principles, and Dirac probably wouldn't have been any happier with them today than what he was then.

But here in this essay Dirac demonstrates why he was such a master of clarity and elegant expression; I think at least the first part of the essay should be required reading for beginning students in science. In conveying the essentials of physical theory in such clear prose, Dirac is following some equally wise words from another famous physicist to a fault: 
"Everything should be made as simple as possible, but no simpler."

Genius and Einstein: From 'Great Man' to 'Every Man'?

Einstein is the poster child for
genius because he was a genius
The American organic chemist Robert Burns Woodward was a genius; the craft at which he excelled better than anyone else was making molecules, some of which were so complex that nobody before him thought they could be made. While little known to the general public, the perception of Woodward as an authentic genius was widely shared by his students and colleagues, several among whom counted themselves among the leading chemists of their time. There were others who shared some of his abilities but there was little doubt that only he brought these abilities together at the very highest level and inspired awe with what others considered to be almost preternatural instincts for the behavior of molecules. As a now famous student of his quipped, Woodward "totally, completely overshadowed everyone else. If he walked into the lab and said 'Cut off your arm' you would ask, 'Which one?' ".

The same goes for mathematician Srinivas Ramanujan. Nobody would say that Ramanujan's genius was a result of his culture, upbringing or education. In fact he had little of either of these. What made him special was an unsurpassed inborn ability to literally divine theorems from thin air, a rewiring of neurons that has been seen perhaps two or three other times in history. As his mentor G. H. Hardy acknowledged, Ramanujan was the only true genius he met in his life.

The fact that there is little doubt about Woodward or Ramanujan being unique geniuses was on my mind as I read an article by science writer Matthew Francis debating Einstein's status as the poster boy for genius. It's an odd article and I am not sure what to make of it. On one hand it does recognize Einstein's revolutionary contributions to physics, but on the other hand it also seems to ask if the particular times that Einstein lived in, combined with his eccentricity and public persona, might have dominantly contributed to his image as the archetypal genius. And it wonders if Einstein really stood out in a sea of other highly accomplished individuals.

At the heart of the article seems to be an attempt to critique the so-called 'Great Man' theory of history that imputes extraordinary achievements to a combination of individual intelligence and plain old luck, that is, being in the right place at the right time. I sympathize with this viewpoint; for instance I think it's our obsession with the Great Man theory that often leads us to ignore important contributors to work recognized by the Nobel Prize. But in disillusioning us of this theory, it seems to me that the writer is erring on the other extreme, casting Einstein as one of many geniuses whose labeling as the True Genius was as much the result of social factors as anything else. I think that view ignores the rare, truly great human masterpieces that nature has crafted and deprives us of appreciating what the human race is capable of. This is not about hero worship, it's about recognizing bonafide outliers. There is little doubt of the almost mundane fact that everyone stands on the shoulders of everyone else, but as much as he relied on the support of his fellow men and women, Moses still stood alone at the top of the mountain. The opposite of Great Man is not Every Man.

The writer first tells us that Einstein was a flawed human being who by today's standards could be called sexist and who harbored intense and sometimes biased political passions. But none of this is new and unknown, nor is it related to his scientific achievements, so I am not sure how a discussion of that aspect of his personality is really relevant to his scientific stature. A man does not get called a scientific genius because he was kind to his wife or donated large amounts to charity. Nor does he get called a dullard because he was corrupt or practiced child labor.

Later on in the piece the author seems to catch hold of the right thread, focusing on Einstein's scientific achievements which mark him apart. Here he makes the rather obvious statement that someone would have made Einstein's discoveries if he had not. Now the "what ifs" of history will always be unknowable, but again, this take doesn't really provide much insight because it would then suggest that nobody should ever be credited with anything, because someone else would have eventually discovered the things that they did. Even the author wisely does not seem to subscribe to this viewpoint. As for the image of Einstein as a product of his culture, I think the writer is confusing 'celebrity' with 'genius'. Genius is often accentuated by celebrity which is indeed a product of culture and media, but in terms of raw scientific contributions it exists independent of these very human attributes. R. B. Woodward was not a celebrity except among fellow scientists, but he was undoubtedly a genius.

The surest way to grasp Einstein's achievements is of course to take a look at the scientific creations he crafted. Not only did he invent special and general relativity but he figured out Brownian motion, the photoelectric effect, Bose-Einstein statistics, simulated emission, the equivalence between mass and energy and a specific theory of heat - and much of this in the single year of 1905. There were undoubtedly many other brilliant scientists working during his time, some of whom the writer notes, but really, nobody else comes close to contributing so many important things in such a short period of time. However even if he had contributed only half of what he did, the general theory of relativity alone would have marked out Einstein as a genius.

On this there is consensus even among the most distinguished of Einstein's fellow scientists. Einstein achieved nothing than a reworking of the fundamental laws of the universe, a view of gravity as the curving of spacetime that at once wedded geometry to physics and opened up previously undreamed vistas of exploration, from black holes to the entire cosmos itself. It's worth noting that the mathematician David Hilbert came close to discovering the so-called field equations that lay at the foundation of general relativity, and French mathematician Henri Poincare seems to have seen glimmers of the philosophical structure encompassing the equations, but there is scarcely any doubt that only Einstein had both the unmatched mathematical and the physical insight necessary to see the big picture and bring it all together. His achievement is not just a hop from Hilbert and Poincare but a leap measured in light years.

No less a luminary than Paul Dirac - a man famous for understatement rather than high praise, once said that someone would have quickly arrived at the special theory if Einstein had not, but no single person would have likely developed the general theory in its complete form if Einstein had not come along. His fellow physicists Enrico Fermi and Lev Landau - again, no slouches themselves - agreed; they made lists of scientists ranked by achievement in which only Einstein placed in the topmost slot, mainly for the invention of general relativity. And in his wonderful popular treatment of the subject, world-renowned relativist Kip Thorne confidently proclaimed that without Einstein, "the general relativistic foundation of gravity would probably have been discovered decades later". And we might also add, probably through the work of many people, akin to the development of quantum theory.

The Aeon article also asks us to take into consideration some of the other extraordinary scientists working alongside Einstein before we single him out - people like Bohr, Planck, Debye, Schrodinger, Heisenberg and Dirac. But as we saw, none of them comes close to combining both the breadth and depth of the contributions that he made. A sillier comparison is with Marie Curie; the author claims that Curie was no less a genius, and he seems to think that sexism and the fact that she was an experimentalist stacked the deck against her. But as a commenter notes, in this case the author seems to contradict himself - if Curie had truly faced sexism then it seems unlikely that she would have been awarded two Nobel Prizes. And again, the comparison really misses the nature of Einstein's contributions since the sexism and the experimentalist angle, while true, are red herrings: Madame Curie was without a doubt a great scientist and an even greater human being, but (as Lloyd Bentsen would have said) she was no Albert Einstein.

If the purpose of this article is to admonish people against applying the 'genius' label lightly then I am on board (although I am not then sure why the author would say "Einstein's genius was different from Curie's"). The moniker has undoubtedly been overused, and its overuse feeds into a general highlighting of the 'Great Man' theory of history that misses the work of many people. But in my opinion articles like this unfortunately end up swerving closer to the other side, pitching the 'Every Man' theory which seems to me to be equally flawed. Projecting Einstein's genius as more a matter of perception, of culture or his times does a disservice not only to his authentic genius but to the ability of the human race and the evolutionary lottery that occasionally produce such extraordinary gems.

The problem with Food Babe

The Charlotte Observer has a good article on Food Babe, a health and nutrition activist who has been responsible for many a scientist and science writer's heartburn over the last few years, and not for good reasons.

The article places Food Babe's current activism against processed food and many food ingredients in a personal context; as is often the case, her conversion was triggered by many things, but most precipitously by an epiphany:


"Sometimes when she tells her story, she says she suffered from “a serious health crisis.” It actually was appendicitis, in 2002. Although appendicitis is not often linked to nutrition, she decided hers was caused by inflammation she blamed on her diet. 
She calls it “a light-bulb moment.” She started reading about organics and changed to a diet free of processed foods. Although she isn’t a vegetarian, she gave up beef and says she only eats organic or locally raised chicken and fish."
But as often happens with epiphanies, this one was triggered for the wrong reasons, and in fact it provides a useful lens to view the flaws in her work: The fact that appendicitis is not often linked to nutrition but was still construed by her as something that must have been a result of her diet seems to be a disconnect consistent with many of the things she says on her site.




Read more here: http://www.charlotteobserver.com/2014/07/13/5040109/charlottes-food-babe-has-lots.html#.U8gyTFbk7tE#storylink=c
My problem with Food Babe is not her intentions - promoting a healthy lifestyle and diet - which are honorable but the grossly misleading mistakes she makes when she plays fast and loose with basic scientific facts, most notably chemistry. In fact several of the mistakes she makes are so consistent that they can be encapsulated in general categories, of which I will list two major ones here.

Category mistake 1: Claiming that food ingredient X must be harmful because it is used for some unrelated purpose Y. 

Thus, in one of her recent posts, azodicarbonamide which was used in Subway sandwiches was declared to be harmful because it is used in "yoga mats and shoe soles". When employing this tactic the author is using a classic psychology trick, to color someone's opinion through guilt by association. By that token, common salt should be harmful because it is used to deice roads in winter. Or as McGill chemistry professor Joe Schwarcz says, “We use water to wash our cars. Vinegar can be used to kill weeds. If she ever found out, she’d want salad dressing banned.”

The second category of mistakes made by Food Babe involves a woeful lack of understanding of basic chemistry. One of her favorite targets is a food additive named TBHQ (tertiary butyl hydroquinone). Note the word "butyl" in the name, derived from the name of the gas "butane". This word leads Food Babe to conclude that using TBHQ must be the same thing as using butane, "a toxic gas". Butane is surely a toxic and flammable gas, but one of the fundamental truths of chemistry - and of science for that matter - is that the whole is wildly different from the identity of the individual parts. The properties of TBHQ have nothing per se to do with the properties of butane. Again, guilt by association, and an ignorance of basic chemistry.

Category mistake 2: Claiming that food ingredient Y must have the same properties as the chemical ingredients it's made from.

Using Food Babe's logic, water should be considered harmful because it is made from hydrogen and oxygen, two inflammable and corrosive gases. And common salt should be even worse because it's made from a highly flammable metal (sodium) and a corrosive gas (chlorine) which is so bad that it was used as a chemical weapon in World War 1. Even Food Babe does not take her logic this far (since, presumably, being told to avoid water would be too much both for her and her readers), but the category mistake is exactly the same (incidentally her scorn for TBHQ is also part of the first category mistake: it's a preservative "derived from petroleum and used in perfumes, resins, varnishes and oil field chemicals.")

There are many other quite misleading and basic scientific howlers on her website; for instance many food additives are proclaimed to be "linked to" or "known to" cause a variety of major diseases including cancer and Alzheimer's. But there is no mention of the dose, the statistical significance, the kind of animal the additive was tested in (typically mice or rats, results on which can almost never be properly extrapolated to human beings). Science is always in the details and many health related studies can be tentative, but this is particularly so in the fields of nutrition biology and epidemiology where context matters a lot.

Sadly, most of the readers of Food Babe's website are non-scientists who are not equipped to deconstruct these fine points of epidemiological studies, so at least a few of them trust her. Her successes in causing some large corporations to phase out certain food additives from the products - which as the article notes is less a measure of her success and more a measure of a large corporation's shrewd strategy to minimize public fallout without affecting its bottom line - extends the trust. To her credit the author does allow a lot of critical comments pointing out some of these mistakes on her posts, but she has rarely responded to them and the comments don't seem to have affected her basic take on these matters.

Food Babe's goal is laudable, but in propagating these basic scientific errors and misleading opinions, she is not only ignoring fundamental facts which are not in dispute but is also performing a great disservice to her readers who are coming to her website for finding out the truth about food products. It's hard to justify getting basic facts wrong if your goal is to seek the truth.

Ironically, the right remedy comes from her own words: At one point, when she is asked whether the name 'Food Babe' would cause people to trust her less, she says that it would only be a problem for people who look at labels and interpret them simplistically. Maybe she could apply the same logic to 'TBHQ' herself?

Read more here: http://www.charlotteobserver.com/2014/07/13/5040109/charlottes-food-babe-has-lots.html#.U8gyTFbk7tE#storylink=cpy

A response to recent events on Sci Am Blogs

The re-post of my Feynman post on SciAm and the note attached to it have led me to write this response. Several readers have asked me what happened, so I will endeavor to clear the air and provide what I consider to be a complete story from my perspective.

Folks are welcome to comment and criticize any of the actors involved in the story. One reason I am writing this is because I think it raises several issues that are at the heart of blogging in the age of social media and under the umbrella of a larger organization.

Here's the gist of the story:

  1. I host a guest post on women in science and later, I write a post on Wade’s controversial book (these are 2 of almost 200 posts on a variety of topics I've written for SciAm).
  2. In response to criticism of the two posts on social media, SciAm issues a public statement. The blog editor asks me to run “controversial” posts by him. No specific guidelines are discussed (something I now regret not doing).
  3. I write a post about how my perception of Feynman has changed and how we need to judge historical figures in their entirety and understand the times in which they lived. I do not think the post was "controversial" in the least and therefore do not run it by the editor.
  4. The post elicits both positive and negative responses on Twitter, blogs and email. 
  5. The post is taken down because the editors find it "controversial" and think that I should have run it by them. I am told that it would be best to part ways with the network.
  6. SciAm resurrects the post with a note containing what I would consider an accurate, but incomplete, description of events.
SciAm is a strong network and I have much respect for their bloggers and editors, particularly blog editor Curtis Brainard. In fact, I am happy to note that they published a post debating the points raised in my original piece. In addition, the piece has also resulted in a spectrum of reactions on other blogs and on social media. This is exactly the kind of diverse give and take I expect a post to stimulate, and therefore I find the foregoing turn of events to be particularly unfortunate.

This episode does, however, raise bigger questions: 

  • Should a network support the airing of controversial views? How does it decide what exactly is controversial, especially considering that the perception of controversial content can be quite subjective?
  • How much should a brand care about opinions (particularly negative ones) on social media, especially in an age when waves of such criticism can swell and ebb rapidly and often provide a transient, biased view of content? How much and how should it let these opinions influence both its internal deliberations and its public responses?
  • If a network is averse to publishing what it thinks are controversial posts, should it communicate this fact to bloggers at the time of hiring? And in this regard, since the perception of controversial content is subjective, how exactly should it word these concerns to bloggers? By explicitly declaring certain topics to be off limits? By instituting a formal process of vetting for posts that are declared to be "controversial" by majority consensus?
  • Finally, if such policies are instituted, how does a blogging network foster an environment in which bloggers have the freedom to explore topics of interest?
I would love to see a serious discussion about these topics and hear people’s views. Meanwhile, I will continue writing (and occasionally covering “controversial” topics) here, so I look forward to the conversation.

Richard Feynman, sexism and changing perceptions of a scientific icon

I fell in love with Richard Feynman when I was in middle school. That is when I discovered "Surely you're joking Mr. Feynman" in my dad's bookshelf. For the first few hours I laughed till tears were rolling out of my eyes. This was not science, it was choice entertainment of the highest order. Whether he was fixing radios by "thinking", blowing up the physics lab at Princeton to test his thoughts on a water sprinkler experiment or cracking top-secret safes at Los Alamos for pure amusement, there was no one like Feynman. This perception was shared by almost all his colleagues and millions of Feynman fans around the world. I was hooked. 

My appreciation for Feynman's quirks continued with James Gleick's brilliant biography of him as well as the more comprehensive account by Jagdish Mehra. Gelick's biography is the most accessible and evocative; Mehra's is the most scientific and complete. I also read Feynman's more philosophical takes on everything from science to religion documented through books like "The Character of Physical Law" and "The Meaning of it All". The Feynman saga continued in college when, guided by a patient professor, a friend and I painstakingly studied chapters from "The Feynman Lectures on Physics". Again, the experience was like nothing else in science that we had experienced. This was not physics, it was the physics of life. The lectures are actually not that great as a textbook in my opinion since they are quite unconventional, but you would be hard pressed to find anything comparable that really exposes you to a gut feeling for the principles of physics and its relevance to the universe around us. And unlike other texts Feynman showed you the way using colloquial, no frills language and everyday examples; he was clearly one of the earliest popularizers of science in this regard. 

By the time I got into graduate school I had thus read almost everything by or about this icon, save his technical work on quantum electrodynamics. And yet by that time cracks had begin to appear in the Feynman edifice. For one thing, I was starting to feel a little irritated by the "Feynman industry" that had sprung up about him, an industry that continued to churn out reprints of his books and CDs and DVDs of his lectures, not to mention an entire fleet of merchandise comprising Feynman t-shirts and mugs; Apple even featured him on their "Think Different" posters. That industry continues unabated, and while it has kept the Feynman legend alive, it has in fact transformed the physicist into more legend than a living and breathing man, full of human foibles and triumphs. Somewhere in the bongo playing, the safecracking and the nude sketching in topless bars is lost the real Feynman. It's an unfortunate development that has in part been engendered by Feynman himself, arising as it does from his own narration of his life as part comedy routine, part almost accidental Nobel Prize winning work. 

My first foray into taking a more critical view of Feynman came from his once arch-rival and contender for most brilliant theoretical physicist in the world, Murray Gell-Mann. Unlike many others Gell-Mann was never swayed by the Feynman legend, so he provides a good conduit through which to view the latter's personality. Although dismissing his status as some kind of a physics God, Gell-Mann genuinely admired Feynman's brilliance and originality - on this count there seems to be unanimous consensus - but his take on Feynman's personal quirks is more revealing. The main thing about Feynman that really got Gell-Mann's goat was that Feynman seemed to "spend a huge amount of time generating anecdotes about himself". Now that much would be clear to anyone who does even a perfunctory reading of "Surely You're Joking..." but Gell-Mann's opinion of Feynman seems to indicate a much more deliberate effort on Feynman's part to do this. Feynman often used to portray himself as some kind of working class city slicker thrown in the middle of distinguished, Sanskrit-quoting, tea-imbibing intellectuals at Princeton or Los Alamos, but the fact was that he relished being a contrarian among these people. A more careful reading of "Surely..." makes it clear that he got into thorny situations deliberately. One suspects that much of this was simply the result of boredom, but whatever the reason, it does give credence to Gell-Mann's observation about him trying hard to generate stories about himself. 

The deliberate generation of these stories could occasionally make Feynman appear like a jerk. A case in point concerns an anecdote when he kept the tip for a meal hidden beneath an inverted glass full of water. He wanted to illustrate to the waitress a clever way of sliding the glass over to the edge of the table, collecting the water without making it spill, and retrieving the tip. But of course he did not actually tell the waitress this; he wanted to simply play a prank so he left it to her to figure it out. The incident is actually trivial and those who would complain loudly about the poor woman having to mop up the water just to get her tip are exaggerating their case, but it does capture a central thread in the Feynman narrative, the physicist's often casual habit to inconvenience other people simply to prove a point, play a prank or conduct an experiment. He did this all his life, and a longer view of his life and career gives you the feeling that most of his colleagues put up with it not because they actually enjoyed it, but because they benefited from his brilliance too much to really bother about it. 

What started bothering me more the deeper I dug into Feynman's life was something quite different: his casual sexism. The latest insight into this comes from Lawrence Krauss's book "Quantum Man" which does a great job explaining the one thing about Feynman that should matter the most - his science. But Krauss also does not ignore the warts. What startled me the most was the fact that when he was a young, boyish looking professor at Cornell, Feynman used to pretend to be a student so he could ask undergraduate women out. I suspect that this kind of behavior on the part of a contemporary professor would almost certainly lead to harsh disciplinary action, as it should. The behavior was clearly, egregiously wrong and when I read about it my view of Feynman definitely went down a notch, and a large notch at that. Feynman's apparent sexism was also the subject of a 2009 post with a sensationalist title; the post pointed out one chapter in "Surely..." in which Feynman documented various strategies he adopted for trying to get women in bars to sleep with him. Neither were Feynman's escapades limited to bars; more than one of his biographies have documented affairs with two married women, at least one of which caused him considerable problems. 

It's not surprising to find these anecdotes disturbing and even offensive, but I believe it would also be premature and simplistic to write off Richard Feynman as "sexist" across the board. People who want to accuse him of this seem to have inadvertently cherry-picked anecdotes; the nude painting in topless bars, the portrayal of a woman in a physics lesson as a clueless airhead, the propensity to lie on the beach and watch girls. But this view of Feynman misses the big picture. While not an excuse, several of his 1950s adventures were probably related to the deep pain and insecurity caused by the death of his first wife Arlene; by almost any account the two shared a very deep and special bond. It was also during the late 40s and early 50s that Feynman was doing some of his most intense work on quantum electrodynamics, and at least a few of the situations he narrates were part of him letting off steam. 

Also importantly, while some of Feynman's utterances and actions appear sexist to modern sensibilities, it's worth noting that they were probably no different than the attitudes of a male-dominated American society in the giddy postwar years, a society in which women were supposed to take care of the house and children and men were seen as the bread winners. Thus, any side of Feynman that raises our eyebrows is really an aspect of a biased American society. In addition, Feynman's ploys to pick up girls in bars were - and in fact are - probably practiced by every American male seeking companionship in bars, whether consciously or unconsciously; what made Feynman different was the fact that he actually documented his methods, and he was probably the only scientist to do so. In fact we can be thankful that society has now progressed to a stage where both genders can practice these mate-seeking strategies on almost equal terms, although the gap indicated by that "almost" deserves contemplation as an indication of the unequal bargaining power that women still have. The point though is that, whatever his actions appear like to a modern crowd, I do not think Richard Feynman was any more sexist than a typical male product of his times and culture. The fact that society in general behaved similarly to what he did of course does not excuse the things he did, but it also puts them in perspective. I think recognizing this perspective is important partly to understand how our views on sexism have changed for the better from 1950 to 2014. The encouraging development is that actions by Feynman - and male society in general - that were considered acceptable or amusing in 1950 would quite rightly cause instant outrage in 2014. We still have a long way to go before both genders achieve parity in science, but the change in attitudes is definitely encouraging. 

However the fact that simply dismissing Feynman as sexist is problematic is ascertained by this 1999 article from the MIT Tech (by a woman) which gives us a more complete picture of his views toward women. As far as we know, there is no evidence that Feynman discriminated against women in his career; the letters he writes to women in the collection of letters edited by his daughter indicate no bias. Both male and female students admired him. His sister Joan documents how he was always supportive of her own career in physics. At one point he came to the aid of a female professor filing a discrimination suit at Caltech. In addition he was a devoted husband to his first and third wife and a loving and supportive father to his daughter who in fact tried hard to get her interested in science.

The irony thus seems to be that, just like Feynman was fond of generating cherry picked anecdotes about himself, we seem to be fond of generating skewed, cherry picked anecdotes about him that accuse him of sexism. In fact most conversations about Feynman seem to center on a few select anecdotes that showcase some side of his character, whether positive or negative, and this anecdotal reading of his life is something he himself encouraged. But a more complete view of Feynman's life and career indicates otherwise. My own perceptions of Feynman have changed, and that's the way it should be. At first I idolized Feynman like many others, but over time, as a more careful reading of his life revealed some of the unseemlier sides of his character, I became aware of his flaws. While I still love his lectures and science, these flaws have affected my perception of his personality, and I am glad they did. There are things that he said or did that are clearly wrong or questionable at the very least, but we can at least be grateful that we have evolved to a stage where even the few instances of his behavior that have been documented would not be tolerated on today's college campuses and would be instantly condemned. As a man I do not now admire Feynman as much as I did before, but I am also glad to have a more complete understanding of his life and times. 

However I think it's also important that we don't make the same mistake that the "Feynman industry" has made - focus on a part of the celebrated physicist's life and ignore many others. Feynman was a brilliant physicist, Feynman was occasionally sexist - and sometimes disturbingly so - and Feynman also supported women in science. All these facts are equally true. One reason why it's interesting to explore these contradictory sides of Feynman's personality is because he is not a scientist who is usually regarded as complicated and contradictory, but the facts indicate that he was. Feynman himself did a kind of disservice by sending a few wrong messages through the recounting of his adventures, and others have performed an equal disservice by embellishing his achievements and papering over his ugly side. But knowing his emphasis on honesty and integrity in science - one ethic that does consistently shine forth from the narrative of his life - he would almost certainly want us to do better and locate the narrative of his life in a more realistic milieu. We can condemn parts of his behavior while praising his science. And we should.

This post was originally posted on Scientific American. I am no longer blogging on that network and will be writing here.